Misha

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    ethiopienne:

    [tw: transmisogyny]

    shesmystifiedbythings:

    bitteroreo:

    youcantroamwithoutcaesar:

    strawberry-bounce:

    An average day’s worth of straight men in Amiyah Scott’s mentions. It’s one thing to dislike someone and to talk about them, but to go into their mentions?

    They’re obsessed.

    This is so terrifying

    This isn’t about disliking someone, this is transmisogyny, transmisogynoir, transophobia. This is hatred, in the strongest form. All these folks in her mentions can burn in a fire, get hit by a bus, whatever they aren’t deemed worth living to me. This is how unsafe Black Transwomen are, they can’t even exist in the comfort of their own space at home, on the internet without threats of violence, this horrific, and disgusting.

    and what makes me so mad, and what’s an attitude that really needs to be fucking addressed in our community, is that so many of these men are threatening violence against her because they believe she’s trying to trick them. like this is how the media fucks with our perceptions because trans women have always been set up as a ‘trap’ to threaten the sexuality of the hetero-hypermale. they are operating within the myth that a) black women’s bodies automatically belong to black men for the pursuit of their pleasure and b) trans women’s bodies are ‘false’ and ‘deceitful’ female bodies, and by merely existing they are a threat to male heterosexuality.

    trans women’s bodies are women’s bodies. women’s bodies belong to themselves. the world does not revolve around your shriveled ego and the satisfaction of your tragic libido.

    (via itspaidaa)

    duckstapler:

    feminist/good advice pones

    (via tenacious-dingo)

    mocosyamores:

    qbits:

    thepeoplesrecord:

    Going beyond the Western gender binary - unlearning our backward cultural conditioning 

    In Western colonial society (which dominates many aspects of the globalized, capitalist world today) we operate under the presumption that there are only two genders, male and female. But gender is a social construction. One’s options for what gender they identify with are shaped by the culture they are born into. Biological factors are most-often the primary driving forces that choose among the available socially-constructed gender categories.

    Cultures around the world have different ways of talking about, thinking about, and identifying gender. It’s often a challenge for (particularly cis-sexual) Westerns to think about other ways gender can be socially constructed. Westerns have the false equivalency of gender and sex drilled into their eternal psyche from the time they are very young, and re-enforced through examples in popular culture. There is no biological reality to gender. Many Westerners have the bizarre belief that one’s XY-sex-determination should also inform one’s gender identity, a socially constructed role in society.

    In some cultures, there is no distinction made between gender and sexual orientation and the same can be said for sexual orientation - our culture socially-constructs the options and our biology helps us identify which socially-constructed option feels most ‘right’ and best resonates with us.

    I’ve attached some photos to offer some examples of non-colonial, non-Western construction of gender. They’ve all been uploaded onto our Facebook page photostream in case you’d like to ‘like’ or ‘share’ them there. There are literally hundreds of ‘third-gender’ identifying peoples around the world. The eight I’ve chosen are mostly examples I remember from some of my anthropology courses but if you google ‘third genders’ you can find many lists and examples.

    Who cares? Why it matters.

    The most obvious reason to care about the way our culture has constructed gender and sexual orientation is to deepen one’s capacity for solidarity with people who identify as transgender, transsexual, and others whose gender or sexual identity exists outside of binary Western culture.

    But there are other reasons as well. Western culture’s binary nature often creates non-sensical, problematic binary identity constructions that are inherently problematic. For example, I believe that Western masculinity (dominance, aggression, lack of communication, lack of emotional expression, etc) is inherently problematic. I believe that to be the reason why most acts of large-scale-violence and terror are committed by men (see: 100% of the mass school shootings in the United States), and I believe it fosters a degree of internal misery within people who heavily adopt these particular ‘masculine’ traits.

    In the age of information, and the age of global connectivity, there is no longer any reason (particularly for young people) to feel isolated or restricted to Western definitions of gender, sexual orientation and identity in general. I think the social ramifications of a generation where more and more people begin to identify outside of the gender binary would be tremendous, and I think we should all consider how we can unlearn our cultural conditioning to embrace other, perhaps less exploitative and dominating identities.

    Background information on the identities depicted in the above images:

    Hijras
    Hijras are male-body-born, feminine-gender-identifying people who live in South Asia (mostly in India & Nepal). Many Hijras live in well-defined, organized, all-Hijra communities, led by a guru.

    Although many Hijras identify as Muslim, many practice a form of syncretism that draws on multiple religions; seeing themselves to be neither men nor women, Hijras practice rituals for both men and women.

    Hijras belong to a special caste. They are usually devotees of the mother goddess Bahuchara Mata, Lord Shiva, or both.

    Nandi female husbands
    Among the Nandi in Western Kenya, one social identity option for women is to become a female husband, and thus a man in society’s eyes. Female husbands are expected to become men and take on all of the social and cultural responsibilities of a man, including finding a wife to marry and passing on property to the next generation through marriage. Female husbands may have lived their lives as women and may even be married to a man, but once she becomes a female-husband, she is expected to be a man. Women married to female-husbands may have sex with single men uninterested in commitment in order to become pregnant, but the female-husband (who is often an older woman, often a widow) will father the child of said pregnancy and treat the child like her own.

    Two-spirited people
    Two-Spirit is an umbrella term sometimes used for what was once commonly known as ‘berdaches’, Indigenous North Americans who fulfill one of many mixed gender roles found traditionally among many Native Americans and Canadian First Nations communities. The term usually indicates a person whose body simultaneously manifests both a masculine and a feminine spirit. Male and female two-spirits have been “documented in over 130 tribes, in every region of North America.”

    Travesti
    In South America (with a large presence in Brazil), a travesti is a person who was assigned male at birth who has a feminine gender identity and is primarily sexually attracted to masculine men. Therefore, sometimes the distinction between gender identity and sexual orientation is not made. Travestis have been described as a third gender, but not all see themselves this way.Travestis often will begin taking female hormones and injecting silicone to enlargen their backsides as boys and continue the process into womanhood.

    The work of cultural Anthropologist Don Kulick (a gay male by Western definitions) in Brazil demonstrated that gender construction in Brazil is binary (like Western gender construction), but unlike Western gender construction, instead of having a male-female binary, there is a male-notmale.

    In this particular construction of gender:

    • Males include: men who have sex with women, men who have sex with Travestis but are never on the receiving end of anal sex, men who have sex with men but are never on the receiving end of anal sex.
    • Not-males include: women, men who receive anal sex from ‘male’ gay men or from Travestis.

    Fa’afafine
    Fa’afafine are the gender liminal, or third-gendered people of Samoa. A recognized and integral part of traditional Samoan culture, fa’afafine, born biologically male, embody both male and female gender traits. Their gendered behavior typically ranges from extravagantly feminine to mundanely masculine

    Waria
    Waria is a traditional third general role found in modern Indonesia. Additionally, the Bugis culture of Sulawesi (one of the four larger Sunda Islands of Indonesia) has been described as having three sexes (male, female and intersex) as well as five genders with distinct social roles.

    Six Genders of old Israel
    In the old Kingdom of Israel (1020–931 BCE) there were six officially recognized genders:

    • Zachar: male
    • Nekeveh: female
    • Androgynos: both male and female
    • Tumtum: gender neutral/without definite gender
    • Aylonit: female-to-male transgender people
    • Saris: male-to-female transgender people (often inaccurately translated as “eunuch”)

    Kathoey (often called ‘ladyboys’)
    Australian scholar of sexual politics in Thailand Peter Jackson’s work indicates that the term “kathoey” was used in pre-modern times to refer to intersexual people, and that the usage changed in the middle of the twentieth century to cover cross-dressing males, to create what is now a gender identity unique to Thailand. Thailand also has three identities related to female-bodied people: Tom, Dee, and heterosexual woman.

    -Robert

    Excellent overview of non-binary gender categories. Sadly, Western imperialism has all but extirpated many traditional concepts of non-dualistic sex and gender categories through residential schools and religious indoctrination. -Q

    This gives me all kinds of gender life and power.

    (via itspaidaa)

    benjaminwork:

    'Fairest of them all' #benjaminwork

    (via pimpiknows)

    If men’s kindnesses toward women were really only kindnesses, a man would be pleased if another man or woman offered these kindnesses to him. He would be pleased if another man or woman lit his cigarette or pulled out his chair for him. He would be pleased to derive his income, prestige, power and even his identity from his partner. He would take pride in another man’s or woman’s offer to walk him to his car at night. But in fact, “one of the very nasty things that can happen to a man is his being treated or seen as a woman, or womanlike.

    (Frye 1983, p. 136).”

    Dee L.R. Graham (1995), Loving to Survive

    (via quoilecanard)

    Yeah!  This reality hit me a few months ago when a teenage boy at work said to another teenage boy, “ladies first!” in order to insult him.  Chivalry is not about respect or kindness.

    (via my-sundown)

    (via tenacious-dingo)

    (via anarcho-queer)

    fuckyeahmedicalstuff:

    The first transparent 3D-printed skull has been successfully implanted.

    Three months ago, surgeons in Holland implanted a transparent plastic skull in a woman whose skull has never stopped growing. Incredibly, the rare bone disease that was wrecking her vision and destroying her life has been been bested by a simple 3D printer. The team of surgeons, led by Dr. Bon Verweij at the University Medical Center in Utrecht, expect her new skull to last indefinitely, opening up new vistas for cranial transformation.

    Read the entire article here.

    pugletto:

    An ancient band of Desi Airbenders. For irresistible-revolution.

    I think over time, the Raava/Vaatu tattoos fazed out as the spirits became less and less of a presence in the material world.

    (via tenacious-dingo)

    cleopatrasweave:

    i drew a bunch of elves of color!!

    (via cleopatrasweave-deactivated2014)

    Print memories…

    I miss the feel of print and of paperback; folding the corners of pages and highlighting passages, repurposing carefully crafted origami into bookmarks, laughing at the obscene scribbles of a previous reader. Abused pages and pages, lending character for whatever value has been lost. The conditioned anxious feeling from the sound of *flicks page* - that.

    I miss it. I do.

    But *click-click*

    Availability and convenience trumps all of that. Our generation is privileged to know the difference, and theirs will be privileged not to know.

    f-l-e-u-r-d-e-l-y-s:

    Maiko Takedas Shadow Jewelry

    (via defy-the-pulse)

    stoned-levi:

    【進撃】アニマル兵団 by yuga

    I love how everyone has one spirit animal but Erwin has the fuckin wardrobe to Narnia.

    (via defy-the-pulse)

    Don’t ever put your happiness in someone else’s hands. They’ll drop it. They’ll drop it everytime.

    One For Sorrow, C.Barzak (via forever-x-infinity)

    (via xoquaintrelle)

    It’s fun being this person for your friends.

    (via heyfuckthapolice)

    anipendragon:

    jpbrammer:

    George R. R. Martin everyone.

    My favourite thing about this gifset is that George R. R. Martin acknowledges both of these methods without insulting or dismissing the other. He is a fantastic writer and I know that some other fantastic writers swear by their methods and discount the others, which can be really disheartening as a young writer. Hearing him describe both of these methods without dismissing the other makes me very, very happy, as I am very much an architect and I always get so sad when every writer I look up to is like “NO PLANNING. PLANNING BAD. WRITERS DONT PLAN.”

    So thank you, Mr. Martin.

    (via anthonyainley)

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